

Yes, it survived impact with only slight damage.
Thoughts on Christianity, politics and life in general from a more reformed and Baptistic viewpoint.
Sam Brownback has attempted to amend the bill to make the bill more palatable. The bill should be completely opposed. The Republican Party is a complete failure. Brownback is no more able to articulate why this bill is wrong than his Democrat counterparts are able to defend this intellectually. This is all emotionally driven. Brownback is simply giving us the light version of the Democrat/Left-wing hate crimes legislation. We should all be happy now? Yeaaaaa! Only a portion of my American liberties have been lost?The Senate measure says a person commits a hate crime when he "willfully causes bodily injury to any person or, through the use of fire, a firearm, a dangerous weapon, or an explosive or incendiary device, attempts to cause bodily injury to any person, because of the actual or perceived religion, national origin, gender, sexual orientation, gender identity or disability of any person."
The penalty for a hate crime could be as much as 10 years in prison or, in some cases, up to a life sentence.
The legislation would authorize the U.S. attorney general to provide assistance to state and local officials in the investigation and prosecution of hate crimes.
"In addition, the Brownback amendment doesn't resolve other inherent problems in the bill," Duke said. "The bill still elevates homosexuality and other aberrant sexual behaviors to a specially protected class, and it still creates an opportunity for the prosecution of thought. Consequently, while we appreciate the protection that Senator Brownback gained for people of faith, the hate crimes bill is still inappropriate legislation and should be defeated."The article also states,
The amendment also is unclear in defining who would fit the categories of "sexual orientation" and "gender identity," ERLC President Richard Land said in a July 16 letter urging Senate Minority Leader Mitch McConnell of Kentucky to oppose the legislation. "While the American Psychiatric Association lists roughly 30 sexual orientations, including pedophilia, the term 'sexual orientation' is unspecified in the bill, and 'gender identity' is only loosely defined," Land wrote."Loosely defined" bills like this are bad news. With irrational judges, who reject the created order and the law of God, sitting on benches attempting to define loosely defined laws, Conservatives in general and Christians in particular better get ready for the many lawsuits that are coming our way.
The professing Church must begin to think of salvation in terms of conversion and not just salvation from hell as the Bible does. Hell is a fearful truth, but it is not conversion. Sinners are saved from hell, but also converted for the glory of God now. The professing Church must repent of practical deism and live before the living God. Deists think that God created the world, wound it up like a clock with natural laws, stood back, and then disinterestedly watched. God did not, they said, take part in daily affairs. That is what the professing Church has done spiritually. Practical deists have taken the Bible as His Word and yet think that God is standing back and watching what human beings will do with it. They think that all that is needed is to teach people for the purpose of intellectual belief. Their theology may say differently, but practically speaking they deny that God is active in conversion.This paragraph just nails it.
Practical deists evangelize by quoting Scripture and telling men that they need to make a decision and pray. It is to tell them that the Bible gives the facts and we must make an act of the ill to believe them to be saved from hell. This idea has permeated churches and seminaries. We believe that if we can simply get the information to those listening that we have done our duty.
As we can see from the text, God must reveal the truth. He reveals these things by the Holy Spirit, and we might add that the Holy Spirit breathed forth the words of Scripture (II Tim 3:16). No one can really understand the thoughts and things of God apart from the Spirit of God. The Lord teaches His people things that do not come from human wisdom. Simply put, as verse 14 says, the natural man cannot understand the things of the Spirit of God. It does not matter if the person is a seminary professor or pastor, if that person is unconverted that person does not understand the things of the Spirit of God. A pastor cannot be cool enough and our music cannot be professional or lively enough to teach what the Spirit alone can teach. We cannot be smart enough to teach what the Spirit alone can teach. In other words, we are developing personalities and methodologies in order to get people to say prayers because the Spirit is being withdrawn in our day. If we cannot even understand things apart from the Spirit, then surely we must know that the Spirit of God alone can truly convert people and bring spiritual life to their souls.
In today's world, however, the number of children in a family is a matter of profound public concern. The law regulates other highly personal matters. For example, no one may lawfully have more than one spouse at a time. Why should the law not be able to prevent a person from having more than two children?
But that doesn't mean every vehicle is a bargain; plenty are still overpriced. Right now, according to Vincentric, a firm that tracks vehicle ownership costs for the auto industry, several cars on sale now have market values far below their manufacturer's suggested retail price.
The Pope's encyclical states in the first paragraph,... people of goodwill, whether they happened to believe, as I do, that Jesus Christ is the son of God, or not, to work together on the areas where we can work together, and not worry about the areas where we can't.
Now the problem with the above quotes is that in some sense they are true. Christians should work with their neighbors for the betterment of society. Although the Gospel may impact and motivate a Christian in his duty towards the public good, that is not the Gospel, and it certainly is not the duty of pastors to try to work with "others" as pastors.All people feel the interior impulse to love authentically: love and truth never abandon them completely, because these are the vocation planted by God in the heart and mind of every human person. The search for love and truth is purified and liberated by Jesus Christ from the impoverishment that our humanity brings to it, and he reveals to us in all its fullness the initiative of love and the plan for true life that God has prepared for us. In Christ, charity in truth becomes the Face of his Person, a vocation for us to love our brothers and sisters in the truth of his plan. Indeed, he himself is the Truth (cf. Jn 14:6).
Only two years ago, Southern Baptists passed a resolution urging the government to "reject mandated reductions in greenhouse gas emissions," and to "proceed cautiously in the human-induced global warming debate in light of conflicting scientific research."Church leaders should be careful about getting involved with political fads. Quite often they find themselves on the wrong end of things.
It ought to be commemorated as a day of deliverance by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bell, bonfires, and illuminations from one end of this continent to the other...As I was reading Richard Barcellos' article, New Testament theology of the Sabbath, Christ, the change of the day, and the name of the day, I noticed a similar idea that made for great conversation with my wife and children. (This article is in the 2008, volume 1 issue of the Reformed Baptist Theological Review).
...as the old Sabbath both looked back to creation and forward to an eternal rest, so the New Covenant Sabbath looks back to the inauguration of the new creation and forward to an eternal rest.Barcellos cites Sam waldron on the observance of the Sabbath and its historical basis, the resurrection of Jesus Christ.
The New Testament teaches, therefore, that there is a new creation in Christ. The idea of a new creation is frequently associated with Christ's resurrection. By union with Christ in His death, the old man is destroyed. By union with Christ in His resurrection, the new man is created. When He rose again He became the firstborn of God's new creation. As He was the beginning of the old creation, so He is now the beginning of the new. Thus, the memorial of Christ's resurrection is of necessity a memorial of the new creation. Thus, the Lord's Day like the Sabbath and unlike any other religious observance points to both creation and redemption. (-emphasis mine)In conclusion, I am attempting to make the brief case for the reality of the resurrection of Christ. We know and have every reason to believe that Jesus was truly raised from the dead and is the beginning of the new creation. Why? Because every Sunday for the last two thousand years, Christians in every location and every generation (with some exceptions) have celebrated this major historical event by gathering together on the Lord's Day or Sunday, the first day of the week.
...Paul views the two resurrections not so much as two events but as two episodes of the same event.Barcellos adds,
Christ's resurrection is the most powerful sign of the age to come.As we gather together to celebrate the 4th of July and our nation's independence, keep in mind of the historical reality that has given us the freedoms and liberties that no nation has on earth today. As we gather together this Lord's Day, Sunday, let us celebrate the historical reality that is the basis for its observance. Perhaps not with fireworks, but celebrate it as the Lord commands with singing, prayer, preaching, baptisms and the memorial of the Lord's Supper.
Other aspects of the speaker's description exhibit the impact of Old Testament imagery on John's visionary experience, but also the newness of the revelation that he receives. Images drawn from different Scriptures or, even more confusing, different figures in the same prophetic vision are brought together to describe the Son of Man.Johnson then offers an example of how Jesus is described.
He wears a robe that reaches His feet and a sash, like the ancient high priest in the tabernacle.As Johnson says on page 60,
Revelation's visions show us how things are, not how they look to the physical eye.Keeping this interpretive method before us will cause us to see that John was not merely describing futuristic things in terms his generation could understand. He was in fact telling us about the nature of things. Therefore, when we read of scorpions or locusts, the author is not describing war craft helicopters. He is using Old Testament language to describe the realities around us for every generation. As Johnson wrote on page 16,
Revelation is addressed to a church that is under attack. Its purpose, to reveal "things which must soon take place," is not to satisfy idle eschatological curiosity or feed a hunger for revenge but to fortify Jesus' followers in steadfast hope and holy living.
Again, why use symbols? Since "One of the key themes of the book is that things are not what they seem", the church of Jesus Christ must view the world from a viewpoint that God has given to us. The kingdoms of man are truly at war with God's Kingdom. The Dragon, Beast and False Prophet wage war against God's people. Although there may be periods of peace (something which we should pray for), natural man is anything but morally neutral.But the symbols show us something about the church, the great city, the bride, and the Enemy, revealing what does not appear to the naked eye.We could even ask, "Do we agree with what God has to say about ourselves and the world around us?"